Friday, 28 October 2022

Thinking Activity:Foe

This blog is a response to a task which is given by Yesha ma'am This blog is deals with several question which is given in a task.


About Writer:




J.M. Coetzee, in full John Maxwell Coetzee, born February 9, 1940, Cape Town South Africa), South African novelist, critic, and translator noted for his novels about the effects of colonization. In 2003 he won the Noble Prize  for Literature.


About The Novel:






J.M Coetzee 's novel Foe (1986) is a metafictional novel that draws on fragments of other texts. In essence the novel is a representation of representations and it builds on Daniel Defoe 's Robinson Crusoe (1719). Language is a central feature in the novel and it becomes especially important for the character of Susan Barton. Susan is fascinated with the muteness of Friday the slave and on numerous occasions she attempts to teach Friday to speak and write so she can understand him and his history better. However, Susan believes that communication with Friday can only occur through speech and writing and it is this idea that presents Friday as a passive subject in Susan 's perspective.

Coetzee states that, “Where I do my liberating, my playing with possibilities, is in my Fiction. “But Friday is the true test


Now i am giving the answers of questions which is assigned in a task

1. How would you differentiate the character of cruso and crusoe?

Coetzee creates the illusion that Susan Barton's report might have indeed been the antecessor of the literary classic Robinson Crusoe. Coetzee rewrites the story of the 18th-century white castaway, introducing us to the complicated links between reality, fiction, and metafiction. He also makes us realize that an author writing a novel always has an intention that makes him depict a certain character in a certain way, and what impact this intention can have on culturally shaped images of (social and cultural) history.

Coetzee rewrites Robinson Crusoe, and he does so in the 20th century, being a white, critical South African writer. As we think about his intention in rewriting the story, we come upon the fact that Daniel Defoe had his intentions, too. That he was, although being a very liberal mind, a child of his times, and thus promoting a view on the encounter of Europeans with the 'savage' natives during colonial times that is indeed told from a very European, or even 'colonial', point of view.

Coetzee's novel functions as an 'eye-opener' to the reader; when he rewrites the story of white European Robinson Crusoe and his fate in the Caribbean, it is an act of adding his own version of colonialization to the culturally shaped view on history - he thus corrects the official accounts, of which Defoe's Robinson Crusoe is one, by adding the voice of a minority that was speechless before.

Cruso, a parody of Daniel Defoe's character Robinson Crusoe, is first seen living on the island that Susan washes up on. He is shown to have made a life for himself on the island, but Susan notes his lack of enthusiasm to be "rescued" and he is portrayed as somewhat stubborn by her. Cruso tries to exert his dominance over all things on his island, whether it's the monkeys that share the island with him, or the new addition of Susan. He is shown to be an aging man and takes ill a number of times in the first part before dying on board the ship that saves them. 

2.Who is the protagonist?

According to me susan is the main protagonist because she is most concerned with telling the story of “Cruso’s island. ”J.M. Coetzee, who presents Barton as a submissive supporting actress to the extremely dominant character of Robinson Crusoe. Coetzee’s Foe bestows a voice on the female castaway but fails to award her a voice of strength because Robinson Crusoe dominates not only the island they are both stranded on, but also the whole story itself.

She finds herself as the mere female companion to the king and his manservant, Friday. Barton rationalizes Cruso’s role of king as she sees him “on the Bluff, with the sun behind him all red and purple, staring out to see…I thought: He is a truly kingly figure; he is the true king of the island” . Coetzee makes Barton the woman behind the man, defining her as a “free and autonomous being like all human creatures that finds herself living in a world where men compel her to assume the status of the Other” .  Barton is quick to assume the submissive role on the island as the assertive character of Robinson Cruso takes the lead on the island and in her story.

Susan Barton also views her sexuality as therapy for Cruso at the end of his life when he suffers from a raging fever. She spends many nights with him while they are on board the ship that rescued them, holding him and using her body to cure him. She describes:

I lie against Cruso; with the tip of my tongue I follow the hairy whorl of his ear. I rub my cheeks against his harsh whiskers, I spread myself over him, I stoke his body with my thighs. “I am swimming in you, my Cruso.

3.Friday’s characteristics and persona in Foe and Robinson Crusoe.

 As per J. M. Coetzee  character of Friday 

Friday slowly emerges as the heart of the novel. He is a slave who lives on the island with the man who is ostensibly his master. Cruso says that a slaver cut out Friday's tongue many years ago and Cruso never taught Friday any language beyond the most rudimentary instruction. This inability to communicate leaves Friday trapped in a silent world. Friday leaves the island and travels to England but it is only at the novel's end that he comes close to being able to express himself. The journey toward this act of self-expression emerges as the narrative of the novel. Friday attempts to express himself in a number of different ways. He ritually scatters petals on the sea, he plays music on his homemade flute, and he performs frenzied dances. Friday imbues these actions with a private meaning that is unknown to the rest of the world. Susan is the only person who attempts to glean meaning from these actions but she fails to understand their significance. Friday is shut inside his silent world even when he is trying to communicate. Friday eventually learns to write. Though he can only write a single letter over and over, it is the first step toward a shared understanding of Friday's pain. Foe and Susan provide Friday with a voice by teaching him to write. Meaning no longer has to be projected onto Friday's actions. He finally possesses the tools to make the world understand his pain.

As Per Robison Crusoe  the character of Friday  

Robinson Crusoe names the man Friday, with whom he cannot at first communicate, because they first meet on that day. The character is the source of the expression "Man Friday", used to describe a male personal assistant or servant, especially one who is particularly competent or loyal.

Friday is a key figure within the context of the novel. In many ways he is the most vibrant character in Robinson Crusoe, much more charismatic and colorful than his master. Indeed, Defoe at times underscores the contrast between Crusoe’s and Friday’s personalities, as when Friday, in his joyful reunion with his father, exhibits far more emotion toward his family than Crusoe. Whereas Crusoe never mentions missing his family or dreams about the happiness of seeing them again. 



Thursday, 27 October 2022

My Daughter Joined A Cult

 Following the life of the controversial and self-styled godman, Swami Nithyananda whilst giving a voice to individuals who were at the epicenter of it all.

Introducation


Who is Nityananda?

Nithyananda, (born Arunachalam Rajasekaran; 1 January 1978 known among followers as Nithyananda Paramashivam or Paramahamsa Nithyananda, is an Indian Hindu guru and "godman". He is subject of an Interpol Blue notice and a court-issued non-bailable warrant relating to allegations of rape.

He is the founder of the trust Nithyananda Dhyanapeetam, which has templesgurukulas, and ashrams in many countries.

Following accusations and charges of rape and abduction in Indian courts, Nithyananda fled India and went into hiding. He subsequently announced the founding of his own self-proclaimed island nation called Kailaasa.



Tonally, My Daughter Joined a Cult follows the outline of other documentaries in this genre.we had a movie screening of it.

 In that there is a clear arc of the rise, rise and rise of such self-styled godmen leading to the revelation of their moral bankruptcy. What makes it an intriguing addition to the genre is the modernity of Nithyananda's myth-building, the way he continues weaponising social media to offset his tarnished reputation. That he has been absconding in Ecuador since 2019 and passing it off as a country for "dispossessed Hindus" Kailasa speaks more about our collective delusion with religion than his own


Process of Brain Washing   of their followers

(Indian Followers-Foreign  Followers) 

The former head of Nithyananda's social media team, Sarah Landry, and another core member, Jordan Loazada, add depth to the documentary as they clearly demarcate when they went from thinking that they had chosen an alternate way of living to realising they had joined a cult.


Sarah, who was a well-recognised devotee of Nithyananda, explains how followers at the ashram did 'mental gymnastics' to actually disbelieve allegations against their guru, despite evidence starting them in the face.

 in the very begining sarah also believed that nityananda was a spiritual guru for her so she promote the lectures of nityananda  on youtube chennal, but when she get the idea of dark side of nityananda  like after this incident From demanding nude selfies from her for her own 'personal development' to ordering she get thousands of registrations for his programmes, Sarah faced all forms of abuse before extracting herself from the situation. she raised voice against nityananda on twitter  with hashtag


 #ArrestNithyananda.

Having headed the online slander campaigns against former devotees who spoke out, she now says she was "brainwashed" and programmed to believe her 'guru' she also tells that if they don't follow advise of nityananda they are known as devil.


there are also indian followers Janardan Sharma and his wife arrive at Nithyananda's ashram after their two daughters were taken from Bengaluru without their knowledge.

the journalist and his wife are also followers of swami nityananda from 2014  and they are went to meet their daughters but they found that their daughters are missing.

"Please ask them. Ask them where my daughters are!" The mother screamed at the assembled journalists, who had only recently begun piecing together the ashram's evil schemes.

It was the father who took his two daughters to meet the guru in 2014, completely unaware of Nithyananda's intentions. Till today it is a mystery for this family as they are still in search of their daughters that went missing in 2019. Nithyananda was accused of rape and fled the country in 2019 fearing arrest for a rape case.

Sensation of internet

Two face of nityananda was reveled by his foreign followers Sarah  who was  his social media manager and another was Jordan Lozada. they both are talking about how they are running a campaign , awakening Programme for propaganda of the ashram.

Why Do people believe him  even after the C.D. Incident?

People believe in him because when media interviewed him he claims that this video is morphed by some one  he has given witty reply on this incident even his devotee also believe that video is morphed Immediately after the scandal broke out on March 2, Nithyananda had claimed that some of his senior devotees had sent a copy of the video for analysis to London - a step which was never taken. they doesn't want to know about the reality or dark side  nityananda because of their blind faith.

Can you connect  The Wretched  of The Earth by Fanon with this?                  

   Yes, Because as there  is the concept of colonizer and colonization in this series there is also same concept.

  • Colonization(Through Torture  and condition of ashram people                   As in the wretched of the earth  colonization is there  here in the series also colonization  is observed by the torturing of mind of his  devotees as  he washing the brain by his power of language he  can control the mind of his devotees. His legion of followers includes influential and wealthy people, who are unnamed, and like many Indian spiritual gurus he has his share of foreign devotees. There are accounts from followers-turned- whistleblowers. The most insightful voice here belongs to an anonymous woman whose experience suggests that Nithyananda knew how to target the vulnerable and make people commit to him so much that theyd be ready to sever ties with their families.  this behaviour of nityananda can be observed as process of coloniazation.

Bourgeoisie: Celebrities  and other upper class people                                             The story became viral among news media in Tamil Nadu Bollywood actors Vivek Oberoi and Juhi Chawla follow him and his teachings. Tamil actress Ranjitha continues to be his disciple. And while his detractors remain flummoxed over Swami Nithyananda’s constantly rising popularity despite controversies, the self-styled godman has a new disciple in another Tamil actress Kausalya        

Kausalya, who played lead roles in famous Kollywood films like Sollamale, Vaanathaippola and Priyamudan, and later turned into a character artist with Vijay’s movies  Thirumalai and Santhosh Subramaniam, recently joined the spiritual leader’s ashram as a disciple.

here it can be observed that there were also some celebrities who were the followers of  nitya nanda

Colonization: Blind  Faith of people                                                                                               This  colonization can be observed in series when the incident of CD is happened. when that incident was there no one is believe that Swami Nityananda  was freud even truth was there. the devotees claims that the video is morphed this can be called as colonization it can be said that how the nityananda control mind of their devotees as well as their behaviour.  how he can manipulate their devotees by the power of language as well as his shrewdness and witty reply.

Is the Decolonization of this is possible?                                                       According to my view there is no decolonization of it.  if the devotee doesn't want to face the reality of nityananda because the follower of nityananda has totally brain washed by him. 

Conclusion


in recent days he make the country of his own named kalisam where  the indian were not allowed because in india  the people are known about reality of nityananda, that's why only foreign followers are allowed. The currency of kailasa is different because   nityananda  claimed that it is his own country  In December 2019.

In August 2020, Nithyananda launched the Reserve Bank of Kailaasa and released its official gold currency, Kailashian dollar.He said the design of the coins was inspired by the currency of "the ancient 56 Hindu nations" He said that the bank would be structured on the lines of the vactican Bank In December 2020, Nithyananda announced that Kailaasa had begun issuing three-day visas for tourists. According to his announcement, visa-holders will have to travel from Australia aboard a newly launched private chartered-flight service, Garuda, and all visitors will be provided with food and accommodation during the course of their stay.





Wednesday, 26 October 2022

Amrit Rang Youth Festival

 Amrit Rang Youth Festival 2022

This blog is a response to one thinking activity. which is given as a task by Dr. Dilip Barad sir. This is a reflective blog of youth festival of 2022. as i was attend it for the first time i have observed many new things about the youth festival. in this festival there are 3 days of it 19 to 21 September. Festival  was hoisted by Takshashila college. Youth festival was organize almost after two years. this is 30th youth festival. There  are 34 events. The  number of participants are around 750.


Themes represented in various around tableaux  of kala yatra 18 sept.2022 Victoria park  water tank to  Amphi theater.



There are various themes represented in youth festival like Education system, women Empowerment, how bhavnagar was from 1723 to 2022, sports, politics. here are some glimpse of it. our  theme was importance of books as well as books were there. we are holding some hard copies of texts like wide sargasso sea, Final soluation, Macbeth, Wretched of the earth, The Home and The World. various digital tools like Blogger, Gmail, Twitter, Slideshare, Google Meet etc.


Opening Ceremony:


on the 19th September, there is opening ceremony it was held in Amphi theater. the name of stage is Mahendrabhai Meghani mukhya munch. in the very first day there was dance performance by the girls of K.L. Vidhyalay.


chief  guest of that day was Jitu Bhai Vaghani , Abhishek Jain ,Incharge Vc M. M. Trivedi, Mayor kirtiben danidhariya, Safeen Hasan G.M. Sutriya sir. EC  Members.


on the very first Dr. Dilip Gohil sir welcomed all the chief guest and he also told us the history of MKBU.


 Then safeen Hasan gave a speech that follow your passion what is the realtionship between child and parents. there is lot of options in this genration.


Abhishek Jain who was director of Wrong side Raju. he request for a film school in Bhavnagar. he also said that youth festival is help to be fearless.as a film maker he said that the art of film making is combined  more than 300 arts. he also make a difference between Reels v/s stage.

Lastly Jitu Bhai vaghani  also gave speech in his speech he talk about youth's contribution Right and duties collecting ideas , they make us aware about startup policy.

Kaushik  Bhatt sir thanked everyone for giving their precious time.


Quiz:


now, the events of youth festival has started as i (Hirva Pandya)and my two classmates Nirav Amreliya and Hinaba sarviya were  participated in quiz. this event was held in our department(English Department) there were three judges. in the quiz there are questions realted to Genral Knowledge. 


Major themes in dramatic events like One Act Play (एकांकी), Skit (लघु नाटक), Mime (मूक अभिनय), Mono-acting (एक पात्रीय अभिनय).

in every youth festival there is one act plays in this year we had two days of one act plays. the participants has given 30 minutes per act and they also given extra 5 minutes for stage  organization. here i wrote about some one act plays. 

Adhuru  chitra:


This one act play is about royal family the protagonist  Panna is mistress of king and king give his all empire to his nephew  vikram kumar prince good painter  heroin Panna her background was different she found in prostitute house by king  and one day both are boating Panna and Vikram  found them with ear other and prince make her painting but it was half without any discussion king thinking like they have affair with each other shivratri celebration king making domestic violence against Panna died after death she give latter to kumar he was read letter mad after this Tragedy. The play starts with the madness of prince flashback with kumar. 


Aai khani chopat 


Start with man(meraman) who died and one woman  protagonist Jaan Bai sitting near him people challenge  for revenge to his brother murdered and his was continuously  play chopat her father tell her to marry is brother in law (manhur) she recall her memories with his husband beautiful scene they create too woman one after merry waiting for husband and before his dead waiting his husband she was talking with her self by too character she marry with her brother in law (Diyar vatu) but after marriage she getting news that his husband murdered by his brother so she give poison milk to his brother in law he died. Flashback of murder and fight was very nice main protagonist woman dialogue was amazing.

Artificial Intelligence 


There are five characters in play. the play is about struggle between mind and heart. They all are Engineer students.  The story revolves around a girl Megha whose father was died and they had their last paper by tomorrow. All other roommates are arguing and quarreling that what is important for the girl whose father was died, giving last paper or to attend funeral of her father. Shivani the most practical girl among all is in favour of giving exam while all other girls like Ragini and Pooja are in the favour of attending funeral  of her (Megha) father. At last of the drama when shivani agrees that even if it was her father who died still she would choose to give exam. At that time pooja call to mother of shivani and drama take twist. She is saying that aunty shivangi will give exam and then only she will come for funeral of her father. Shivani got shocked and started crying. As she came to know that he is her father who died not of Megha. Audience also got shocked as they thought it was Megha's father who died. Also there was a beautiful song at last, words of the song is about a father giving advice to his daughter to be strong. The title is Artificial Intelligence, that we find in play how all the girls by using their artificial intelligence convince shivani to give exam instead of attend her father's funeral. 


SKIT:

Skit is short Five minutes Comedy drama. Mainly skit try to satire through comedy.in the skit there is various themes was presented.


  •    Ravan Dahan in 21st century, Grishma case of surat has also presented. there is also theme of Thali Bajao Diya Jalao.

  • secondly there was also theme of Technology has presented, conflict between two genrations.  

  • There is also theme of castism, Religion, Education Goverment jobs etc.

Can you apply dramatic literary theories propounded by Aristotle (Tragedy), Ben Jonson (Comedy of Humor), Dryden (Play), Martin Esslin (Absurd theatre), Irving Wardle (Comedy of Menace) on the dramatic events presented in Youth Festival?

here  i have found two theories the first one is about theory of  tragedy by aristotle which i  have observe in one act play Adhuru Chitra   

According to Aristotle (Tragedy)“Most important of all,” Aristotle said, “is the structure of the incidents. For tragedy is an imitation not of men but of an action and of life, and life consists in action, and its end is a mode of action, not a quality.” Aristotle considered the plot to be the soul of a tragedy, with character in second place. 

As per Aristotle there are four kinds of tragedy First, there is the complex tragedy, made up of peripeteia and anagnorisis; second, the tragedy of suffering; third, the tragedy of character; and fourth, the tragedy of spectacle. 

in the one act play of adhuru chitra there is tragedy of character of kumaar, because of tragic incident in past.

The  second theory of  Dryden  who has given three unities  The three unities are: unity of action: a tragedy should have one principal action. unity of time: the action in a tragedy should occur over a period of no more than 24 hours. unity of place: a tragedy should exist in a single physical location.



On last day, before or after valedictory, all art events like cartooning, painting, collage, poster making, clay-modelling, installation will be open for public display. You can study themes, satire, didacticism, aestheticism in all these artistic expressions.

There were many  art events like poster making ,cartooning,  clay modeling  on the last day it was open for all. we have visited this exhibition . which was held in external department. there are various types of rangoli. 

in poster making participants has selected current society, issues of current  society. here  i  have shared some glimpses of it. there was  also rangoli  drawn by  participants there are various type of rangoli instead of only colours they  are using flowers, grains and many other things here are some glimpse of it.

 

Festival  of Youthfulness

This festival is known as festival of  youthfulness. As i was attended first youth festival it was great opportunity. we have learned so many things. in the festival there were 44 colleges and English Department students were participated in 17 events, among them we secured rank in 9 events. And got 14 medals. 







African Literature

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